F.O. Pulls A Rabbit Out Of The Arse

Foreign Office, having until today denying that there was any extradition treaty with U.S. suddenly managed to find one by putting on their colonial hat. Of course they still can’t get it straight whether it exists from 1973 or as far back as 1932.

U.S. has of course stated it more plainly: “We don’t have an extradition treaty with independent Pakistan.” Of course up to today Pakistan had claimed the same and the Foreign Office itself over the past weeks had continued to deny such a treaty existed.

Go figure!

Link to Dawn Story


3 Responses to “F.O. Pulls A Rabbit Out Of The Arse”

  1. 1 Project Humanbeingsfirst.org January 2, 2010 at 3:16 am

    A nation can suffer its traitors and still survive, but not its fools. And we are, as a people, apparently drowning in both!

    When arsonists are running the fire-brigades, what are the odds of surviving the fires? Especially when the only retardent which spouts from their hoses is more Hegelian Dialectics and the Technique of Infamy?

    This is already the most absurd thing I have heard in this new year! Bummer if it portends what else is to come from Pakistani officials in this year (or is it the decade) of its deadly dismemberment!

    Even if our handful of genuine thinkers would actually think for the good of the nation rather than bleat their master’s propaganda – we’d surely make it:


    Sickened. But even more saddened.

    Zahir Ebrahim
    Project Humanbeingsfirst.org

  2. 2 Observer January 2, 2010 at 3:10 pm


    I appreciate your efforts i.e. your email to yahoodboy, but I honestly think it’s a waste of time. Use your capability on those whom you can awaken. Yahoodboy is unfortunately a shameless person beyond reach.

    • 3 nota January 2, 2010 at 5:29 pm

      I agree. Yahoodboy is a shameless whore and you know who he is serving. And same goes for Haqqani.

      Speaking of Yahoodboy, the other day I caught him on some documentary (CNN/Sky?) selling the lie that it was the nasty Taliban who were teaching “ABC’s of Jihad” to the youth. He couldn’t contain his excitement leading them to his screen to show them the pages. Only thing is the scans of the primers he was hawking were so very familiar….Of course he not only made no mention of it but claimed they were a creation of the Taliban…. What a sack of sh!t this guy!

      Just for record I am copy/pasting a related article here:
      “A” is for Allah, “J” is for jihad

      By Davis, Craig
      Publication: World Policy Journal
      Date: Monday, April 1 2002

      Craig Davis is a dual Ph.D. candidate in the departments of Near Eastern Languages and Cultures and Religious Studies at Indiana University, Bloomington. He conducted fieldwork on Afghan education in Afghanistan and Pakistan in 1999-2000, as a David L. Boren graduate fellow.

      In the late 1980s and early 1990s, the education Center for Afghanistan, located in Peshawar, Pakistan, and operated by the Afghan mujahidin (holy warriors), published a series of primary education textbooks replete with images of Islamic militancy. These schoolbooks provided the mujahidin (who, after a ten-year struggle, drove the Soviet occupying forces from Afghanistan in 1989) with a medium for promoting political propaganda and inculcating values of Islamic militancy into a new generation of holy warriors prepared to conduct jihad against the enemies of Islam. Consider the following introduction to the Persian alphabet in a first-grade language arts book:

      Alif [is for] Allah.

      Allah is one.

      Bi [is for] Father (baba).

      Father goes to the mosque…

      Pi [is for] Five (panj).

      Islam has five pillars…

      Ti [is for] Rifle (tufang).

      Javad obtains rifles for the Mujahidin…

      Jim [is for] Jihad.

      Jihad is an obligation. My mom went to the jihad. Our brother gave water to the Mujahidin…

      Dal [is for] Religion (din).

      Our religion is Islam. The Russians are the enemies of the religion of Islam…

      Zhi [is for] Good news (muzhdih).

      The Mujahidin missiles rain down like dew on the Russians. My brother gave me good news that the Russians in our country taste defeat…

      Shin [is for] Shakir.

      Shakir conducts jihad with the sword. God becomes happy with the defeat of the Russians…

      Zal [is for] Oppression (zulm).

      Oppression is forbidden. The Russians are oppressors. We perform jihad against the oppressors…

      Vav [is for] Nation (vatn).

      Our nation is Afghanistan…. The Mujahidin made our country famous…. Our Muslim people are defeating the communists. The Mujahidin are making our dear country free.

      As in this passage, the promotion of violence for the sake of Islam is the predominate theme throughout the mujahidin textbook series in both mathematics and language arts for grades one through six.

      Although these violent images were officially edited out of the schoolbooks in 1992, my fieldwork in Afghanistan and among the Afghan refugee population in Pakistan in 1999 and 2000 revealed that the unedited versions of these textbooks were still in use in both countries. Aid workers reported that the unedited versions promoting violence occasionally surfaced in classrooms in Pakistan and were sanctioned by the Taliban government in Afghanistan. Peshawar’s secondhand bookshops regularly stocked the old textbooks, which are filled with messages of Islamic militancy and illustrations of tanks, rocket launchers, and automatic weapons.

      When I visited Kabul, Afghanistan’s capital, in May 2000, I discovered that the stores stocking Taliban-approved textbooks were selling freshly printed copies of the old, unrevised mujahidin texts. Reports coming out of Kabul confirm the continued use of these schoolbooks, even as the new interim government assumed power. These textbooks glorify martyrdom, celebrate jihad, and speak of execution of “the enemy.” However, such messages and images of violence aimed at children are by no means a recent phenomenon. Consider this poem from a first-grade language arts textbook, published in 1970:

      On the road

      to our independence,

      Our bodies, our heads, our possessions,

      We will sacrifice,

      We will sacrifice.

      If, with designs on our land,

      Our dirty enemies

      Come forward one step,

      We will cut off their feet,

      We will cut off their legs,

      We will cut off their legs.

      If, in the direction of our land,

      If, in the direction of our land,

      The unjust enemy

      If he casts a sharp glance,

      We will pluck out his eyes,

      We will pluck out his eyes.

      A joke in fifth-grade language-arts schoolbook from the same period displays a macabre sense of humor: A boy returning from war was asked, “What did you do in the war?” He answered, “I cut both legs off an enemy at the knees.” When asked why he did not cut off the enemy’s head, the boy answered, “Someone else had already cut it off.”

      These are but two instances in which educational materials were used to train young minds in a fanatical form of loyalty to the nation. The hostile imagery was part of the official curriculum during the reign (1933-73) of King Zahir Shah, the 88-year-old exile who has lived in Rome since 1973 and to whom many Afghans still turn for a sense of legitimacy and stability.

      A new series of Afghan textbooks was developed during the period of communist government in Afghanistan, which stretched from 1978 under Nur Muhammad Taraki’s rule–and the subsequent Soviet invasion in 1979–to Muhammad Nagibullah’s fall in 1992. These textbooks promoted Marxist ideology within an Afghan cultural context. In “Martyrs,” a poem printed in a fourth-grade textbook, the students learned that they were the “martyrs of Western oppression.” Martyrdom and sacrifice were stressed as necessary components of the communist revolution and resistance against the enemy: “agents of the British,” “agents of colonialism,” and “agents of Western oppression.” These all were euphemisms for the mujahidin, who formed the militant resistance against the communist government after the Soviet invasion of Afghanistan in December 1979. Ironically, the term “mujahidin” was avoided in the textbooks of the time.

      This series was still in limited use in May 2000 in some Afghan schools in the region, including in Estiqlal Lycee, a small coeducational Afghan elementary school in Islamabad, Pakistan. Almost half of the 236 students then at the lycee were girls, many of whom had come from Afghanistan after 1996, when the Taliban seized power and implemented policies that denied girls access to education past grade three.

      One reason the school uses these books may be because women tend to fare better in the communist-era textbooks than in most of the other series. The textbooks attempted to appeal to young Afghan girls by stressing the important role that women played in the April Revolution, as the Afghan communist revolution was called. Mothers, female combatants, and the women of the proletariat were elevated to hero status at the expense of the revolution’s enemies: “Eternal glory to the nation’s heroic martyrs who have sacrificed their own lives in the struggle against the enemies of the April Revolution and of the people of Afghanistan…. Women combatants of the nation! Become active participants in the social, political, and economic life of the homeland, and strengthen…the April Revolution…. Boundless glory to the mothers of the heroes and the proletariat women of the nation.”

      Ironically, the emphasis these textbooks placed on women’s participation in Afghanistan’s communist revolution may have played into the hands of the Islamic extremists who stripped Afghan women of their rights when they gained control of the country.

      Far more violent, religiously oriented, and potentially damaging to Afghan children was the next generation of textbooks, developed in Peshawar in the late 1980s by a committee of Afghan educators under the auspices of the seven-party alliance of mujahidin, who formed the legitimate political and military resistance to the Soviet-backed regime in Kabul. These textbooks aimed both to counterbalance the Marxist ideology of the communist series and to indoctrinate young Afghan children in Islamic militancy. Thus this subtraction problem, from a third-grade mathematics textbook: “One group of mujahidin attack 50 Russian soldiers. In that attack 20 Russians were killed. How many Russians fled?”

      A fourth-grade mathematics textbook poses the following problem: “The speed of a Kalashnikov bullet is 800 meters per second. If a Russian is at a distance of 3,200 meters from a mujahid, and that mujahid aims at the Russian’s head, calculate how many seconds it will take for the bullet to strike the Russian in the forehead.”

      Another irony is that this textbook series was underwritten by U.S. grants. One of the responsibilities of the mujahidin-operated Education Center for Afghanistan was to write, print, and distribute textbooks. The ECA was funded by the Education Program for Afghanistan at the University of Nebraska at Omaha (UNO), under a $50 million grant from the United States Agency for International Development that ran from September 1986 through June 1994. The UNO program staff chose to ignore the images of Islamic militancy in the children’s textbooks during the first five years of the program.

      Raheem Yaseer, an Afghan educator who worked at the UNO office in Peshawar during the early years of the program and now acts as the campus coordinator for the program in Omaha, defends the decision to allow the mujahidin parties to develop the violent content of the textbooks free of outside intervention. The staff, he says, was acutely aware of Afghan “religious and cultural sensitivities” during the war with the Soviets. Moreover, the University of Nebraska did not wish to be seen as imposing American values on Afghan educators. 1

      After the Soviet forces withdrew from Afghanistan, the Education Program for Afghanistan–under increasing pressure from Afghan parents and teachers, and various aid organizations–decided in 1991 to remove the militant images from the mujahidin textbook series. The revision process was completed by 1992. Educators commonly refer to the edited versions as the revised UNO textbooks, which are widely used in Pakistan and Afghanistan today.

      However, two years ago, Joyce Gachiri, a project officer on education for the Afghanistan Country Office of UNICEF located in Islamabad, reported seeing many of the unrevised mujahidin books in Taliban-controlled Afghanistan as well as in the province of Badakhshan, which was then in the hands of the anti-Taliban Northern Alliance. 2 During my visit to Kabul in May 2000, I purchased an entire series of the unrevised textbooks.

      According to Ahmad Shah Durani, the printing press manager at the Agency Coordinating Body for Afghan Relief (ACBAR) in Peshawar–the organization responsible for printing the revised UNO textbooks–the unedited mujahidin textbooks were not printed by ACBAR after 1992. When I confronted him in June 2000 with new copies of the violence-filled unrevised textbooks I had purchased in Kabul, he said that the inferior quality of paper and ink used pointed to an independent printing press in Peshawar.

      The appearance of these unedited textbooks freshly printed in Peshawar and sold at textbook shops in Kabul some eight years after they were to have been replaced suggests that the Taliban wished to inspire a new generation of militants with the message of jihad. But the Taliban, who came to power in 1996, may not be entirely to blame. Between 1992 and 1996, militant factions of mujahidin ruled and battled over Kabul. Thus it is likely that these textbooks never fell out of favor with the mujahidin leadership, who were responsible for the militant content in the first place.

      Much has been written since September 11 about the madrasa (theological school) system of education in Pakistan and Afghanistan. In the wake of the Soviet invasion of Afghanistan, extremist Muslims in Saudi Arabia and elsewhere helped to fund the madrassas, many of which have become vehicles for inculcating militant values in students. The most violent product of the madrasa system are the Taliban, who promoted absolute theocracy, public militancy, violent repression, and jihad in conjunction with terrorist groups. Even though the Taliban has been crushed, it would be a mistake to underestimate the political force of the madrasa system. Because of the inability of both the Afghan and Pakistani governments to provide universal education within their respective nations, many parents still look to madrassas to fill the void. In other cases, many students attending secular schools in the morning regularly study at madrassas in the afternoon. Recent estimates suggest that between 10 and 15 percent of Pakistan’s 45,000 madrassas promote violence; if true, the next generation of graduates will likely be a political force to be reckoned with.

      One of the greatest challenges to the establishment of a lasting peace in Afghanistan and to the success of representative government there may lie in reforming the country’s educational system. But as the new interim government assumed power in Kabul, the future of Afghan education was unclear. Will the mujahidin, who are once again in a position to influence policy, insist on teaching Islamic militancy to school-children? Will Afghan children once again be exhorted to cut off the legs and pluck out the eyes of their “dirty enemies”? If so, Afghanistan’s road away from violent unrest will be a long one indeed.

      The translations from the Persian for the textbook illustrations were provided by Nahid Seyedsayamdost.


      This essay is drawn from a longer, unpublished analysis, “Nationalism, Revolution, and Jihad: Images of Violence in Afghan Primary Education Textbooks,” the research for which was made possible by a David L. Boren graduate fellowship. The author would like to thank Jamsheed Choksy, Paul Losensky, and M. Nazif Shahrani for their comments and insights.

      1. Interviews with the author, December 5 and 7, 2001.

      2. Conversation with the author, March 30, 2000.

      Illustration (Children with weapons marching to flag of Afghanistan)

      Oh and here is another one about it’s creators — A timeline of sorts:

      Profile: University of Nebraska

      University of Nebraska was a participant or observer in the following events:

      1984-1994: CIA Funds Militant Textbooks for Afghanistan

      The US, through USAID and the University of Nebraska, spends millions of dollars developing and printing textbooks for Afghan schoolchildren. The textbooks are filled with violent images and militant Islamic teachings, part of covert attempts to spur resistance to the Soviet occupation. For instance, children are taught to count with illustrations showing tanks, missiles, and land mines. Lacking any alternative, millions of these textbooks are used long after 1994; the Taliban are still using them in 2001. In 2002, the US will start producing less violent versions of the same books, which President Bush says will have “respect for human dignity, instead of indoctrinating students with fanaticism and bigotry.” (He will fail to mention who created those earlier books). [Washington Post, 3/23/2002; Canadian Broadcasting Corporation, 5/6/2002] A University of Nebraska academic named Thomas Gouttierre leads the textbook program. Journalist Robert Dreyfuss will later reveal that although funding for Gouttierre’s work went through USAID, it was actually paid for by the CIA. Unocal will pay Gouttierre to work with the Taliban (see December 1997) and he will host visits of Taliban leaders to the US, including trips in 1997 and 1999 (see December 4, 1997 and July-August 1999). [Dreyfuss, 2005, pp. 328]

      Entity Tags: Thomas Gouttierre, Central Intelligence Agency, USAID, George W. Bush, Taliban, University of Nebraska

      December 1997: Unocal Establishes Pipeline Training Facility Near Bin Laden’s Compound

      Thomas Gouttierre.Thomas Gouttierre. [Source: University of Nebraska]Unocal pays University of Nebraska $900,000 to set up a training facility near Osama bin Laden’s Kandahar compound, to train 400 Afghan teachers, electricians, carpenters and pipe fitters in anticipation of using them for their pipeline in Afghanistan. One hundred and fifty students are already attending classes in southern Afghanistan. Unocal is playing University of Nebraska professor Thomas Gouttierre to develop the training program. Gouttierre travels to Afghanistan and meets with Taliban leaders, and also arranges for some Taliban leaders to visit the US around this time (see December 4, 1997). [Daily Telegraph, 12/14/1997; Coll, 2004, pp. 364] It will later be revealed that the CIA paid Gouttierre to head a program at the University of Nebraska that created textbooks for Afghanistan promoting violence and jihad (see 1984-1994). Gouttierre will continue to work with the Taliban after Unocal officially cuts off ties with them. For instance, he will host some Taliban leaders visiting the US in 1999 (see July-August 1999).

      Entity Tags: Taliban, Unocal, Osama bin Laden, University of Nebraska, Thomas Gouttierre

      July-August 1999: Taliban Leaders Visit US

      About a dozen Afghan leaders visit the US. They are militia commanders, mostly Taliban, and some with ties to al-Qaeda. A few are opponents of the Taliban. Their exact names and titles remain classified. For five weeks, they visit numerous locales in the US, including Mt. Rushmore. All their expenses are paid by the US government and the University of Nebraska. Thomas Gouttierre, an academic heading an Afghanistan program at the University of Nebraska, hosts their visit. Gouttierre is working as a consultant to Unocal at the time, and some Taliban visits to the US are paid for by Unocal, such as a visit two years earlier (see December 4, 1997). However, it is unknown if Unocal plays a role in this particular trip. Gouttierre had previously been paid by the CIA to create Afghan textbooks promoting violence and jihad (see 1984-1994). It is unknown if any of these visitors meet with US officials during their trip. [Chicago Tribune, 10/21/2001]

      Entity Tags: Thomas Gouttierre, University of Nebraska, Taliban, Unocal

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